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#¤£;;,,,¨¨ ~ ~ £ a multitude of definitions £ ~ ~ ¨¨,,,;;£¤#
###¤£%;~,¨ ~ £ does not help. we £ ~ ¨,~;%£¤###
###¤£%;~,¨ £ can say "life is £ ¨,~;%£¤###
###¤£%;~,¨ ~ £ what we are, and £ ~ ¨,~;%£¤###
#¤%%~~¨¨¨¨ ~ ~ £ what things like us £ ~ ~ ¨¨¨¨~~%%¤#
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###¤£%;~,¨ £ must also define what £ ¨,~;%£¤###
¤%~~,,¨¨¨¨ ~ £ "things like us" actually £ ~ ¨¨¨¨,,~~%¤
###¤£%;~,¨ ~ ~ £ entails, how it should £ ~ ~ ¨,~;%£¤###
¤¤££%~,¨¨¨ ~ £ be measured, who or £ ~ ¨¨¨,~%££¤¤
###¤£%;~,¨ £ what is the arbiter, £ ¨,~;%£¤###
###¤£%;~,¨ ~ £ and so instead there £ ~ ¨,~;%£¤###
#¤£%~~¨¨¨¨ ~ ~ £ is this internationally ¨¨¨¨~~%£¤#
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#£££;,¨¨¨¨ ~ ~ ~ ~ £ of criteria £ ~ ~ ~ ~ ¨¨¨¨,;£££#
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###¤£%;~,¨ - life must have a beginning and an end ¨,~;%£¤###
###¤£%;~,¨ - life can have dreams and can interact ¨,~;%£¤###
###¤£%;~,¨ - life can steal ¨,~;%£¤###
#¤££%%;~,¨ - life can be cursed ¨,~;%%££¤#
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