,:«\§££### ###££§\«:,
,:«\§££### ###££§\«:,
:«\§££#### ####££§\«:
,:«\\\££## ##££\\\«:,
,,,«««\\£# #£\\«««,,,
,:«\§£££££ this is «not« a resurrection. the £££££§\«:,
,::««§£££# subject will be devoured in full. #£££§««::,
,,,,,«\§§£ £§§\«,,,,,
,,,,,:««§£ \£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£ £§««:,,,,,
,,,««««\§£ £\ hole, burrow, tunnel, hall. rough £\ £§\««««,,,
,,,,,:\£## \£ wet stone. a carved knot, a carved \£ ##£\:,,,,,
,,,,,::«§£ £\ portal, a sign system. an £\ £§«::,,,,,
,,,,:\§§£# \£ obscuring darkness. \£ #£§§\:,,,,
,,,,,,:\§£ £\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\£\ £§\:,,,,,,
,:«\§££££# #££££§\«:,
,:«\§££### creating this kind of eternal presence ###££§\«:,
,:«\§§§££# is all down to the funeral rites. yes, #££§§§\«:,
,:«\§££### the subject must die as a first step, ###££§\«:,
,:«\\\\§££ and the rest must follow quickly after ££§\\\\«:,
,,,,,:\££# that. you could burn the bodily remains #££\:,,,,,
,,,,,«§£££ or feed it to a marsh, it's the spirit £££§«,,,,,
,:«\§££### we wish to ensnare. ###££§\«:,
,:«««§§§£# #£§§§«««:,
,,,,,::«§£ to lure the spirit, use objects, £§«::,,,,,
,,,,:««\§£ persons, or pets that were important to £§\««:,,,,
,:«\§££### them. submerge the objects in honey ###££§\«:,
,:«\§££### from bees fed with mugwort, and treat ###££§\«:,
,,,,,:\§£# the lure as being the offering for the #£§\:,,,,,
,,,,«\£££# first ritual. #£££\«,,,,
,:«\§££### ###££§\«:,
,,,,«§££££ binding is easy, use whichever sigil ££££§«,,,,
,:«\§££### you like, although it helps in later ###££§\«:,
,:«\§££### worshipping to have ascribed it some ###££§\«:,
,:«\§££### abstract meaning or virtue beforehand. ###££§\«:,
,:«\§§£££# remember that it's not the subject's #£££§§\«:,
,,,,,,,«§£ spirit that is to be the target! when £§«,,,,,,,
,:«\§££### the spirit is caught in the honey, they ###££§\«:,
,,,,,:«§£# in turn become the offering for the #£§«:,,,,,
,:«\\§£££# second-order spell. it's whatever that #£££§\\«:,
,:«««§§£## then tries to consume them that you ##£§§«««:,
,,,,::\£££ must bind. £££\::,,,,
,:«\§§£££# #£££§§\«:,
,,,::««\££ the next few steps i can't predict, as ££\««::,,,
,:«\§££### that would only serve to mislead you. ###££§\«:,
,,,,«§§£££ the important part is the trap outlined £££§§«,,,,
,:«\§££### above. to then successfully tame the ###££§\«:,
,,,,,,««§£ demon you must be aware of regional £§««,,,,,,
,:«\§££### varieties, what kind of circle you've ###££§\«:,
,:«\§££### constructed, and so on. in the end it ###££§\«:,
,:«\\\§££# comes down to what you're comfortable #££§\\\«:,
,:«\§££### with. the key point however, is to give ###££§\«:,
,,,,::\£££ it no other fuel than the honeyed £££\::,,,,
,:«\§§§§£# spirit, forcing the demon to #£§§§§\«:,
,:«\§££### internalize it and become saturated ###££§\«:,
,:«\§££### with it (like dripping ink in water, ###££§\«:,
,:«\§££### but the other way around). ###££§\«:,
,:«\§££### ###££§\«:,
,,,,,,:\£# in the end you should have an entity, #£\:,,,,,,
,:«\§££### branded with the personality and vices ###££§\«:,
,:«\§££### of the subject, if not the morals. good ###££§\«:,
,:«\§§££££ luck! ££££§§\«:,
,:«\§£££## ##£££§\«:,
,,,:««§§£# #£§§««:,,,
,,,,«§££££ ££££§«,,,,
,:«\§££### ###££§\«:,
,:«\\\\\§£ £§\\\\\«:,