,,,,~-/*£& &£*/-~,,,,
,,,~-/*£&¶ ¶&£*/-~,,,
,,~-/*£&¶# #¶&£*/-~,,
,~-/*£&¶## ##¶&£*/-~,
,,~-/*£&¶# #¶&£*/-~,,
,,,~-/*£&¶ this is -not- a resurrection. the ¶&£*/-~,,,
,,,,~-/*£& subject will be devoured in full. &£*/-~,,,,
,,,,,~-/*£ £*/-~,,,,,
,,,,~-/*£& /&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/& &£*/-~,,,,
,,,~-/*£&¶ &/ hole, burrow, tunnel, hall. rough &/ ¶&£*/-~,,,
,,~-/*£&¶# /& wet stone. a carved knot, a carved /& #¶&£*/-~,,
,~-/*£&¶## &/ portal, a sign system. an &/ ##¶&£*/-~,
,,~-/*£&¶# /& obscuring darkness. /& #¶&£*/-~,,
,,,~-/*£&¶ &/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/&/ ¶&£*/-~,,,
,,,,~-/*£& &£*/-~,,,,
,,,,,~-/*£ creating this kind of eternal presence £*/-~,,,,,
,,,,~-/*£& is all down to the funeral rites. yes, &£*/-~,,,,
,,,~-/*£&¶ the subject must die as a first step, ¶&£*/-~,,,
,,~-/*£&¶# and the rest must follow quickly after #¶&£*/-~,,
,~-/*£&¶## that. you could burn the bodily remains ##¶&£*/-~,
,,~-/*£&¶# or feed it to a marsh, it's the spirit #¶&£*/-~,,
,,,~-/*£&¶ we wish to ensnare. ¶&£*/-~,,,
,,,,~-/*£& &£*/-~,,,,
,,,,,~-/*£ to lure the spirit, use objects, £*/-~,,,,,
,,,,~-/*£& persons, or pets that were important to &£*/-~,,,,
,,,~-/*£&¶ them. submerge the objects in honey ¶&£*/-~,,,
,,~-/*£&¶# from bees fed with mugwort, and treat #¶&£*/-~,,
,~-/*£&¶## the lure as being the offering for the ##¶&£*/-~,
,,~-/*£&¶# first ritual. #¶&£*/-~,,
,,,~-/*£&¶ ¶&£*/-~,,,
,,,,~-/*£& binding is easy, use whichever sigil &£*/-~,,,,
,,,,,~-/*£ you like, although it helps in later £*/-~,,,,,
,,,,~-/*£& worshipping to have ascribed it some &£*/-~,,,,
,,,~-/*£&¶ abstract meaning or virtue beforehand. ¶&£*/-~,,,
,,~-/*£&¶# remember that it's not the subject's #¶&£*/-~,,
,~-/*£&¶## spirit that is to be the target! when ##¶&£*/-~,
,,~-/*£&¶# the spirit is caught in the honey, they #¶&£*/-~,,
,,,~-/*£&¶ in turn become the offering for the ¶&£*/-~,,,
,,,,~-/*£& second-order spell. it's whatever that &£*/-~,,,,
,,,,,~-/*£ then tries to consume them that you £*/-~,,,,,
,,,,~-/*£& must bind. &£*/-~,,,,
,,,~-/*£&¶ ¶&£*/-~,,,
,,~-/*£&¶# the next few steps i can't predict, as #¶&£*/-~,,
,~-/*£&¶## that would only serve to mislead you. ##¶&£*/-~,
,,~-/*£&¶# the important part is the trap outlined #¶&£*/-~,,
,,,~-/*£&¶ above. to then successfully tame the ¶&£*/-~,,,
,,,,~-/*£& demon you must be aware of regional &£*/-~,,,,
,,,,,~-/*£ varieties, what kind of circle you've £*/-~,,,,,
,,,,~-/*£& constructed, and so on. in the end it &£*/-~,,,,
,,,~-/*£&¶ comes down to what you're comfortable ¶&£*/-~,,,
,,~-/*£&¶# with. the key point however, is to give #¶&£*/-~,,
,~-/*£&¶## it no other fuel than the honeyed ##¶&£*/-~,
,,~-/*£&¶# spirit, forcing the demon to #¶&£*/-~,,
,,,~-/*£&¶ internalize it and become saturated ¶&£*/-~,,,
,,,,~-/*£& with it (like dripping ink in water, &£*/-~,,,,
,,,,,~-/*£ but the other way around). £*/-~,,,,,
,,,,~-/*£& &£*/-~,,,,
,,,~-/*£&¶ in the end you should have an entity, ¶&£*/-~,,,
,,~-/*£&¶# branded with the personality and vices #¶&£*/-~,,
,~-/*£&¶## of the subject, if not the morals. good ##¶&£*/-~,
,,~-/*£&¶# luck! #¶&£*/-~,,
,,,~-/*£&¶ ¶&£*/-~,,,
,,,,~-/*£& &£*/-~,,,,
,,,,,~-/*£ £*/-~,,,,,
,,,,~-/*£& &£*/-~,,,,
,,,~-/*£&¶ ¶&£*/-~,,,