.¤.¤.¤.¤.¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ this is ~not~ a resurrection. the ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ subject will be devoured in full. .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ ^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤^ hole, burrow, tunnel, hall. rough ¤^ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ ^¤ wet stone. a carved knot, a carved ^¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤^ portal, a sign system. an ¤^ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ ^¤ obscuring darkness. ^¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^¤^ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ creating this kind of eternal presence ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ is all down to the funeral rites. yes, .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ the subject must die as a first step, ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ and the rest must follow quickly after .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ that. you could burn the bodily remains ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ or feed it to a marsh, it's the spirit .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ we wish to ensnare. ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ to lure the spirit, use objects, ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ persons, or pets that were important to .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ them. submerge the objects in honey ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ from bees fed with mugwort, and treat .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ the lure as being the offering for the ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ first ritual. .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ binding is easy, use whichever sigil .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ you like, although it helps in later ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ worshipping to have ascribed it some .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ abstract meaning or virtue beforehand. ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ remember that it's not the subject's .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ spirit that is to be the target! when ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ the spirit is caught in the honey, they .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ in turn become the offering for the ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ second-order spell. it's whatever that .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ then tries to consume them that you ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ must bind. .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ the next few steps i can't predict, as .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ that would only serve to mislead you. ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ the important part is the trap outlined .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ above. to then successfully tame the ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ demon you must be aware of regional .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ varieties, what kind of circle you've ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ constructed, and so on. in the end it .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ comes down to what you're comfortable ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ with. the key point however, is to give .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ it no other fuel than the honeyed ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ spirit, forcing the demon to .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ internalize it and become saturated ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ with it (like dripping ink in water, .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ but the other way around). ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ in the end you should have an entity, ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ branded with the personality and vices .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ of the subject, if not the morals. good ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ luck! .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤¤.¤..¤.¤¤
.¤.¤.¤.¤.¤ .¤.¤.¤¤..¤
.¤.¤.¤.¤.¤ ¤¤.¤..¤.¤¤