¤¤¨¤¤¨¤¤¤¤ ¤¨¤¨¨¨¨¤¤¤
¨¨¤¤¨¤¤¨¨¨ ¨¤¤¤¨¨¨¤¨¨
¨¨¤¨¤¤¨¤¨¨ ¨¤¨¨¤¨¨¤¤¨
¨¨¤¤¤¨¤¤¤¨ ¤¤¤¨¤¤¨¤¨¤
¤¨¤¨¨¤¤¨¨¤ ¨¨¨¤¤¨¤¤¤¤
¨¤¤¤¨¤¨¤¨¤ ~~$#~~ ¤¨¨¤¨¤¤¨¨¨
¨¤¨¨¤¤¤¤¤¤ ~~$ $~~ ¨¤¨¤¤¤¨¤¨¨
¨¤¤¨¤¨¨¨¨¨ ~~$ life $~~ ¨¤¤¤¨¨¤¤¤¨
¨¤¨¤¤¤¨¨¨¨ ~~$ $~~ ¤¤¨¨¤¨¤¨¨¤
¤¤¤¤¨¨¤¨¨¨ ~~#$~~ ¨¨¤¨¤¤¤¤¨¤
¨¨¨¨¤¨¤¤¨¨ ¤¨¤¤¤¨¨¨¤¤
¤¨¨¨¤¤¤¨¤¨ ~ ~ $ a multitude of definitions $ ~ ~ ¤¤¤¨¨¤¨¨¤¨
¤¤¨¨¤¨¨¤¤¤ ~ $ does not help. we $ ~ ¤¨¨¤¨¤¤¨¤¤
¨¨¤¨¤¤¨¤¨¨ $ can say "life is $ ¤¤¨¤¤¤¨¤¤¨
¨¨¤¤¤¨¤¤¤¨ ~ $ what we are, and $ ~ ¨¨¤¤¨¨¤¤¨¤
¤¨¤¨¨¤¤¨¨¤ ~ ~ $ what things like us $ ~ ~ ¨¨¤¨¤¨¤¨¤¤
¨¤¤¤¨¤¨¤¨¤ ~ $ are", but then we $ ~ ¤¨¤¤¤¤¤¤¤¨
¨¤¨¨¤¤¤¤¤¤ $ must also define what $ ¤¤¤¨¨¨¨¨¨¤
¤¤¤¨¤¨¨¨¨¨ ~ $ "things like us" actually $ ~ ¨¨¨¤¨¨¨¨¨¤
¨¨¨¤¤¤¨¨¨¨ ~ ~ $ entails, how it should $ ~ ~ ¨¨¨¤¤¨¨¨¨¤
¤¨¨¤¨¨¤¨¨¨ ~ $ be measured, who or $ ~ ¤¨¨¤¨¤¨¨¨¤
¨¤¨¤¤¨¤¤¨¨ $ what is the arbiter, $ ¤¤¨¤¤¤¤¨¨¤
¤¤¤¤¨¤¤¨¤¨ ~ $ and so instead there $ ~ ¨¨¤¤¨¨¨¤¨¤
¨¨¨¨¤¤¨¤¤¤ ~ ~ $ is this internationally ¤¨¤¨¤¨¨¤¤¤
¤¨¨¨¤¨¤¤¨¨ sanctioned list $ ~ ~ ¨¤¤¤¤¤¨¤¨¨
¤¤¨¨¤¤¤¨¤¨ ~ ~ ~ ~ $ of criteria $ ~ ~ ~ ~ ¤¤¨¨¨¨¤¤¤¨
¤¨¤¨¤¨¨¤¤¤ ¤¨¤¨¨¨¤¨¨¤
¨¤¤¤¤¤¨¤¨¨ - life must produce or consume milk ¨¤¤¤¨¨¤¤¨¤
¤¤¨¨¨¨¤¤¤¨ - life must have a beginning and an end ¨¤¨¨¤¨¤¨¤¤
¨¨¤¨¨¨¤¨¨¤ - life can have dreams and can interact ¤¤¤¨¤¤¤¤¤¨
¨¨¤¤¨¨¤¤¨¤ - life can steal ¤¨¨¤¤¨¨¨¨¤
¤¨¤¨¤¨¤¨¤¤ - life can be cursed ¤¤¨¤¨¤¨¨¨¤
¨¤¤¤¤¤¤¤¤¨ ¨¨¤¤¤¤¤¨¨¤
¤¤¨¨¨¨¨¨¨¤ ¨¨¤¨¨¨¨¤¨¤
¨¨¤¨¨¨¨¨¨¤ ¨¨¤¤¨¨¨¤¤¤
¤¨¤¤¨¨¨¨¨¤ ¨¨¤¨¤¨¨¤¨¨
¤¤¤¨¤¨¨¨¨¤ ¨¨¤¤¤¤¨¤¤¨