........^«                                          «^........
.......^«^                                          ^«^.......
......^«^*                                          *^«^......
.....^«^*@                                          @*^«^.....
....^«^*@§                                          §@*^«^....
...^«^*@§@ this  is  «not«  a   resurrection.   the @§@*^«^...
..^«^*@§@# subject   will  be  devoured  in   full. #@§@*^«^..
.^«^*@§@##                                          ##@§@*^«^.
..^«^*@§@# ^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§ #@§@*^«^..
...^«^*@§@ §^ hole, burrow, tunnel,  hall. rough §^ @§@*^«^...
....^«^*@§ ^§ wet stone. a carved knot, a carved ^§ §@*^«^....
.....^«^*@ §^  portal,  a   sign   system.  an   §^ @*^«^.....
......^«^* ^§      obscuring      darkness.      ^§ *^«^......
.......^«^ §^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^§^ ^«^.......
........^«                                          «^........
.........^ creating this kind of  eternal  presence ^.........
........^« is all  down  to the funeral rites. yes, «^........
.......^«^ the subject  must die as a  first  step, ^«^.......
......^«^* and  the rest must  follow quickly after *^«^......
.....^«^*@ that. you could  burn the bodily remains @*^«^.....
....^«^*@§ or feed it  to a  marsh, it's the spirit §@*^«^....
...^«^*@§@ we wish to ensnare.                      @§@*^«^...
..^«^*@§@#                                          #@§@*^«^..
.^«^*@§@## to   lure  the   spirit,  use   objects, ##@§@*^«^.
..^«^*@§@# persons, or pets that  were important to #@§@*^«^..
...^«^*@§@ them.  submerge  the  objects  in  honey @§@*^«^...
....^«^*@§ from  bees fed  with mugwort, and  treat §@*^«^....
.....^«^*@ the lure as being the offering  for  the @*^«^.....
......^«^* first ritual.                            *^«^......
.......^«^                                          ^«^.......
........^« binding  is  easy,  use whichever  sigil «^........
.........^ you  like,  although it  helps in  later ^.........
........^« worshipping  to  have ascribed  it  some «^........
.......^«^ abstract meaning  or  virtue beforehand. ^«^.......
......^«^* remember that  it's  not  the  subject's *^«^......
.....^«^*@ spirit that is to be  the  target!  when @*^«^.....
....^«^*@§ the spirit is caught in  the honey, they §@*^«^....
...^«^*@§@ in  turn  become  the  offering for  the @§@*^«^...
..^«^*@§@# second-order spell.  it's  whatever that #@§@*^«^..
.^«^*@§@## then  tries to  consume  them  that  you ##@§@*^«^.
..^«^*@§@# must bind.                               #@§@*^«^..
...^«^*@§@                                          @§@*^«^...
....^«^*@§ the next few  steps i can't predict,  as §@*^«^....
.....^«^*@ that would only serve  to  mislead  you. @*^«^.....
......^«^* the important part  is the trap outlined *^«^......
.......^«^ above.  to then  successfully  tame  the ^«^.......
........^« demon  you  must  be  aware of  regional «^........
.........^ varieties,  what  kind of  circle you've ^.........
........^« constructed, and  so  on. in the  end it «^........
.......^«^ comes down  to  what  you're comfortable ^«^.......
......^«^* with. the key  point however, is to give *^«^......
.....^«^*@ it  no  other  fuel   than  the  honeyed @*^«^.....
....^«^*@§ spirit,    forcing    the    demon    to §@*^«^....
...^«^*@§@ internalize  it  and  become   saturated @§@*^«^...
..^«^*@§@# with it  (like  dripping  ink in  water, #@§@*^«^..
.^«^*@§@## but    the     other     way    around). ##@§@*^«^.
..^«^*@§@#                                          #@§@*^«^..
...^«^*@§@ in  the end you should have  an  entity, @§@*^«^...
....^«^*@§ branded  with the  personality and vices §@*^«^....
.....^«^*@ of  the subject, if not the morals. good @*^«^.....
......^«^* luck!                                    *^«^......
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